Calvary

Written and directed by John Michael Mc Donagh, this is the second of a loosely based trilogy. The subject matter is not connected, rather locations associated with McDonagh’s background. The first installment was “The Guard” (2011). Described as a black comedy, it might be better described Dark thriller with a touch of dark humour thrown in.

Although described as “dark” this is a very entertaining movie, which from the start drags in the viewer and keeps us alongside to the very end. Brendan Gleeson’s character is that of Father James, the local parish priest in a small rural parish in Sligo. Boarding the coast, there are some fantastic backdrops (having spent two years living in the area, I can say the scenery is every bit as photographed for the film. Fr. James we learn came to the Priesthood later in life, after his wife died. As with any normal person, he has his daemons, he is open about his hard drinking ways in the past, now he controls his life and habits. As “normal” as he is, the villagers, his parish, are what can best be described as an “odd bunch”.

The film opens in confession, here we learn that one of his parishioners was abuse as a child by a priest. In the parishioner’s quest for vengeance, he has decided to kill a priest, not just any priest, but a good priest, someone people will notice. He is told he has just over a week to live, they even make an appointment for the following Sunday on the beach. We are not clear if he actually knows who his killer is. Following a discussion with his less than helpful Bishop (David McSavage), the Bishop feels that the confession was not valid, as absolution was not present and so he should report the issue.

Instead Fr. James uses the week to put his house in order and try find a way to stop what is going to happen. In to the mix comes his adult daughter (Kelly Reilly, Sherlock Homes, 2009), recovering from a suicide attempt. We see through her that his relationship with her has been strained over time and in deed still shows some stress marks but they know they have something to work out and so do. They treat each other as adults.

Over the coming days, we see Fr. James deal with his parishioners, the wife beaten by her lover, the lover who has no remorse and even the cuckolded husband, who is quite happy for his wife to have an affair, as it takes the pressure off him and basically they can get on with life. As part of his ministering to his flock he visits an old American writer who is living in a remote area accessible only by boat. While bringing the old writer his messages, he makes a request for a gun (Walter PPK). After some banter Fr. James says he will try and see what he can do. In the course of the next day he pays a visit to the local Police Inspector, to borrow a gun. The inspector is at home, with a male prostitute. Fr. James is not fazed by this or the prostitute’s behaviour. The prostitute is played by Owen Sharpe, I mention this because of his recent role in “’71” playing the young IRA killer, a completely different role, both done well.

As the week goes on, he has to deal with his curate, Fr. Leary (David Wilmot, Vikings 2013) who is not exactly the caring type, more concerned with image rather than substance. Fr. James is rather blunt in his opinion of him as a priest. Indeed one of the defining characteristics of Fr. James is his bluntness. When we see him with the financier on the edge of arrest (Dylan Moran, Black Books, 2000) who is trying to put things right (in his own way). Fr. Leary fawns to Moran’s character, while Fr. James just basically sees through the acts and gets down to business naming a figure and looking for the check.

As the week goes on, we start to see things taking a chilling turn, with his local church being burnt down and even his pet dog killed, we are not told who is responsible for these acts. We see the tensions mount to breaking point, while we also see moments of clam and belief, no more so that the French couple of holiday who were involved in a car crash, the husband is killed, while the wife escapes unhurt, we see in her a person of Faith and in so doing also see his Faith, it is real to him.

He has no airs and graces, when one of the village odd-balls, Milo Herlihy (Killian Scott, Love/Hate 2010-2014) sees Fr. James in church to ask for his advice regarding women; the conversation turns surreal. He basically has urges, possibly to violence , to control these urges he has decided to join the army, which he is convinced is full of psychopaths anyway and so should be a natural home for himself, Fr. James attempts to bring him back to reality by suggesting he read certain magazines, only to have milo say he has already tried them. What we see is a man casting no judgements and genuinely trying to help. His chats with the atheist (and cynical ) doctor, (Aidan Gillen, Love/Hate 2010-2013) also give us an insight to his view on life and his outlook on things in general, while at the same time not forcing a believe or rationalisation on the other person.

In dealing with his parishioners and even his daughter (and by extension himself) we do see a “good Priest”. Fr. James’s character is no Saint, he has his flaws and weaknesses like any person. He is essentially a person who is trying to help is parishioners without overstepping. However the various scenarios thrown up by the locals work at both levels, firstly allowing for a local and immediate (personal response) but also causing us to see the reaction of a kind and compassionate man, even if one who does not suffer fools to gladly.

Among all of the local community there is one who stands out, the altar boy, Mícheál (Mícheál Óg Lane, the Guard, 2011) he stands out for one reason, essentially he has reprised his role in The Guard, as a comic foil for Gleeson. This time it is a little more subtle but equally as good.

This movie shifts to an climax which can only end one of two ways, Fr. James alive or dead. A good man alive or dead. What we saw was a week in the life of a small parish, all seemingly tranquil and calm while below the surface there is violence, loneliness, suffering and pain and only one man has an idea as to what extent the people of the village are suffering in their various ways, just as he is dealing with his own daemons. This is dark in its subject matter but the cinematography and sharp lines place this movie in the first league.

It is felt Gleeson might get an Oscar nomination for this role, he deserves it

9/10

Calvary

Written and directed by John Michael Mc Donagh, this is the second of a loosely based trilogy. The subject matter is not connected, rather locations associated with McDonagh’s background. The first installment was “The Guard” (2011). Described as a black comedy, it might be better described Dark thriller with a touch of dark humour thrown in.

Although described as “dark” this is a very entertaining movie, which from the start drags in the viewer and keeps us alongside to the very end. Brendan Gleeson’s character is that of Father James, the local parish priest in a small rural parish in Sligo. Boarding the coast, there are some fantastic backdrops (having spent two years living in the area, I can say the scenery is every bit as photographed for the film. Fr. James we learn came to the Priesthood later in life, after his wife died. As with any normal person, he has his daemons, he is open about his hard drinking ways in the past, now he controls his life and habits. As “normal” as he is, the villagers, his parish, are what can best be described as an “odd bunch”.

The film opens in confession, here we learn that one of his parishioners was abuse as a child by a priest. In the parishioner’s quest for vengeance, he has decided to kill a priest, not just any priest, but a good priest, someone people will notice. He is told he has just over a week to live, they even make an appointment for the following Sunday on the beach. We are not clear if he actually knows who his killer is. Following a discussion with his less than helpful Bishop (David McSavage), the Bishop feels that the confession was not valid, as absolution was not present and so he should report the issue.

Instead Fr. James uses the week to put his house in order and try find a way to stop what is going to happen. In to the mix comes his adult daughter (Kelly Reilly, Sherlock Homes, 2009), recovering from a suicide attempt. We see through her that his relationship with her has been strained over time and in deed still shows some stress marks but they know they have something to work out and so do. They treat each other as adults.

Over the coming days, we see Fr. James deal with his parishioners, the wife beaten by her lover, the lover who has no remorse and even the cuckolded husband, who is quite happy for his wife to have an affair, as it takes the pressure off him and basically they can get on with life. As part of his ministering to his flock he visits an old American writer who is living in a remote area accessible only by boat. While bringing the old writer his messages, he makes a request for a gun (Walter PPK). After some banter Fr. James says he will try and see what he can do. In the course of the next day he pays a visit to the local Police Inspector, to borrow a gun. The inspector is at home, with a male prostitute. Fr. James is not fazed by this or the prostitute’s behaviour. The prostitute is played by Owen Sharpe, I mention this because of his recent role in “’71” playing the young IRA killer, a completely different role, both done well.

As the week goes on, he has to deal with his curate, Fr. Leary (David Wilmot, Vikings 2013) who is not exactly the caring type, more concerned with image rather than substance. Fr. James is rather blunt in his opinion of him as a priest. Indeed one of the defining characteristics of Fr. James is his bluntness. When we see him with the financier on the edge of arrest (Dylan Moran, Black Books, 2000) who is trying to put things right (in his own way). Fr. Leary fawns to Moran’s character, while Fr. James just basically sees through the acts and gets down to business naming a figure and looking for the check.

As the week goes on, we start to see things taking a chilling turn, with his local church being burnt down and even his pet dog killed, we are not told who is responsible for these acts. We see the tensions mount to breaking point, while we also see moments of clam and belief, no more so that the French couple of holiday who were involved in a car crash, the husband is killed, while the wife escapes unhurt, we see in her a person of Faith and in so doing also see his Faith, it is real to him.

He has no airs and graces, when one of the village odd-balls, Milo Herlihy (Killian Scott, Love/Hate 2010-2014) sees Fr. James in church to ask for his advice regarding women; the conversation turns surreal. He basically has urges, possibly to violence , to control these urges he has decided to join the army, which he is convinced is full of psychopaths anyway and so should be a natural home for himself, Fr. James attempts to bring him back to reality by suggesting he read certain magazines, only to have milo say he has already tried them. What we see is a man casting no judgements and genuinely trying to help. His chats with the atheist (and cynical ) doctor, (Aidan Gillen, Love/Hate 2010-2013) also give us an insight to his view on life and his outlook on things in general, while at the same time not forcing a believe or rationalisation on the other person.

In dealing with his parishioners and even his daughter (and by extension himself) we do see a “good Priest”. Fr. James’s character is no Saint, he has his flaws and weaknesses like any person. He is essentially a person who is trying to help is parishioners without overstepping. However the various scenarios thrown up by the locals work at both levels, firstly allowing for a local and immediate (personal response) but also causing us to see the reaction of a kind and compassionate man, even if one who does not suffer fools to gladly.

Among all of the local community there is one who stands out, the altar boy, Mícheál (Mícheál Óg Lane, the Guard, 2011) he stands out for one reason, essentially he has reprised his role in The Guard, as a comic foil for Gleeson. This time it is a little more subtle but equally as good.

This movie shifts to a climax which can only end one of two ways, Fr. James alive or dead. A good man alive or dead. What we saw was a week in the life of a small parish, all seemingly tranquil and calm while below the surface there is violence, loneliness, suffering and pain and only one man has an idea as to what extent the people of the village are suffering in their various ways, just as he is dealing with his own daemons.

It is felt Gleeson might get an Oscar nomination for this role, he deserves it

9/10

M

M

There are very few movies which have contributed to the creation of a genre, M is one of these. We sem-movie-poster-4e in this movie a nascent Noir setting, we see a dark psychological thriller. Lang’s M (1931) is one of those rare movies which has influenced those coming after it. We see tones of the shadows, the underworld and the police, the fear of society in John Fords, Oscar winning “The Informer” staring Victor McLaglen from 1935.

Once we begin to watch this movie we see the stylisation, indeed do we see shades of F.W. Marnau’s 1922 Nosferatu. The limitation of camera’s and sets in the earlier years certainly helped with the stylisation, we in effect see theatrics on camera, this is not a bad thing. The movie is about contrasts, as we will discuss a little later. From the very start with the children’s games, the shadow on the Police notice etc. this is a movie which is visual, it is the camera more than the script that tells the story. Of course we have to remember, people such as Lang worked their apprenticeships in silent cinema and it shows, positively. Alfred Hitchcock once said you should be able to follow a movie without its dialogue, this is certainly the case here.

Camera play and tome give us power and fear, the camera conveys the mood of the scene, the home ideal, the police offices or even the criminal gangs. We see our villain Hans Beckert is first a shadow, when we see him as a person he is at his weakest, the power is in the shadow, not the light. The camera angles also play into the effects of the cinematography, whether it is the high sweeping shot of the children playing or the shot of Lohmann at his desk in the smoky room with the map to his back (he is a man of power). Just as I mentioned the almost theatrical approach by Marnau in the 20’s I can’t help but wonder if Lang’s use of the shadow and darkness influenced Brava or Argento in their delivery of the Itallian Giallo horror genre. The street scenes such as young Elise Beckmann (Inga Landgut) plays contrast with the scenes of her mother preparing dinner at home. Her playing ball and reading the police notice show the underlying danger, against this her mother goes about her business preparing dinner in the bright, clean and homely apartment. All is not perfect even before she notices her daughter missing, the horror of the murders pays a visit by way of the tension it is causing. The calmness of home is shattered when it becomes clear what has happened, again the contrasts.

Lorre’s Beckert is troubled, he seems to be fighting the evil inside him, a fight he has lost. This film is about the struggle between light and dark, whether it be the dark places within us, the dark shadows of our environment or even the darker aspects of the society we live in. We see the chaleenge of society to police itself and protect itself. As we mentioned M is a first of its kind movie, we see what is to become a psychological thriller, again mirrored in The Informer.

The movie is almost an intrusion into the lives of others. We see the mother innocently preparing dinner in her home safe bright warm and friendly in contrast to the dark shadows and tension of the streets. Frau Beckmann(ellenm Widmann) has an almost silent role except to scream her anguish in the search for her child and indeed the mourning for her. The camera helps the story.

There is fear and despair on the streets. Any man who does not fit in as expected is immediately a suspect, condemmed as the murderer. The Minister orders an immediate arrest. The police deploy the most up to date “scientific” methods to find him. Their efforts begin to have an impact on the ordinary criminals of the city, indeed given this and their own moral outrage, they too begin to look for Beckert. As we see this we also notice the importance of the time, whether it is the need for immediate results or the thieves with their stolen watches, time is ticking, people are dying. As the police work to track him using a mix of “modern” science and old-fashioned policing we see the parallel search by the criminal underworld get under way searching out the evil in their city, an evil far below even their standards, this is an unacceptable evil. The search is organised in grids around the city.m_el_vampiro_de_dusseldorf_1931_2

True to form, Lang has Beckert recognised, not by sight but by sound, it is a blind beggar that recognises him from a tune whistled. Another Beggar marks him with an “M” so he can be followed, It is the criminals not the police that eventually find and capture him. He is followed in to an office block as it closes, the criminals take it over as if it were a bank about to be robbed. He is eventually caught. Such is the stylisation of the camerawork that we can see and notice the angular presentation of these scenes inside the symmetrical, ordered office building. He is, as we said, captured and taken to a place where he can be tried by his peers. The police are one step behind but trick “Papa” Lohmann (Otto Wernicke) into revealing where Beckert is to be brought.

When we see Beckert brough to the crowed cellar, he is brought before a tribunal of the city’s criminal class. They are intent in justice at least seeming to be done and even give him a defence lawyer. We see in this scene Beckert’s attempt to plead for his life, he sees himself as much a victim of his illness as the others. There is the semblance of justice, but we all know his life is forfeit. Before he can be finally judged and sentenced by his “peers”, the police, acting on the information they got out of Lohmann, raid the cellar and capture Beckert.

Again the contrast continues; when next we see Beckert he is being brought before a court of Justice. The dark, shadowy rough and curved setting of the cellar is set against the bright, ordered, “square” scene of the court house. Once again the silent-movie pedigree comes through, we never hear the judges speak, the action is purely in the camera-work. The mother’s mourning is all we see, despite him, Beckert, being guilty and for execution her child will not be brought back.

As mentioned, there is a sense of neorealism about this picture, Lang is at pains to show the film through the eyes of ordinary people, not through a “star”. Looking at the film through today’s eyes, we can perhaps understand Beckert’s possible illness, not agree or use it as an excuse for his actions, but we can identify it, the question is, how would his character have been perceived by the audience of the time; his attempts to plea for clemency fall on deaf ears, he must be removed from civil society (whatever that is).

We are perhaps tempted to see this movie through the eyes of history and look for the indicators of the Nazi shadow about to engulf Germany and Europe. We need to remember both Lang and Lorre, fled Nazi Germany. We see society as Lang saw it, made up of powerful and week, good and bad, innocent and guilty, sometimes a mixture of all. We see a struggle between good and bad, both internally and externally within society, both with in groups and between groups or classes. Perhaps this is the type of division which cause the vacuum in Germany at that time, I don’t know. We see what is essentially a filmed stage drama, which has lost none of its appeal and horror over the years.